Surah Baqarah is the most crucial chapter of the Quran. The benefits of reading Surah Baqarah last 3 ayat are immeasurable. In this blog, we will discuss about Surah Baqarah Last 3 Ayat Meaning in English, and its Benefits. This article will surely define the significance of these ayats.
About the Surah Baqarah:
Surah Baqarah is the biggest surah in the Quran including the 255th verse. Surah Baqarah is the chapter of the Quran. The most prominent and revered ayah Ayat ul Kursi is also part of the Surah Baqarah. The Ayat ul Kursi makes Surah Baqarah the most potent surah in the Quran.
This amazing surah has the potential to do miracles for you if you choose to recite it with sincerity. And recite it with the intention of strengthening your relationship with Allah, the Highest. I’ll explain the significance of the Surah Baqarah Last 3 Ayat in this section.
The last 3 ayat of this surah are very important. Because Allah will protect the reciter from every evil if he recites before sleeping.
Surah Baqarah Last 3 Ayat In Arabic Text:
- لِّلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلۡأَرۡضِۗ وَإِن تُبۡدُواْ مَا فِىٓ أَنفُسِكُمۡ أَوۡ تُخۡفُوهُ يُحَاسِبۡكُم بِهِ ٱللَّهُۖ فَيَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىۡءٍ قَدِيرٌ.
- ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيۡهِ مِن رَّبِّهِۦ وَٱلۡمُؤۡمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ مِّن رُّسُلِهِۦۚ وَقَالُواْ سَمِعۡنَا وَأَطَعۡنَاۖ غُفۡرَانَكَ رَبَّنَا وَإِلَيۡكَ ٱلۡمَصِيرُ .
- لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَاۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا ٱكۡتَسَبَتۡۗ رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَاۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرًا كَمَا حَمَلۡتَهُۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَاۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآۚ أَنتَ مَوۡلَىٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ
Surah Baqarah Last 3 Ayat In English:
(284) To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.
(285) The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination.”
(286) Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. “Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us, and forgive us, and have mercy upon us. You are our protector, so give us victory over the disbelieving people.”
Surah Baqarah last 3 Ayat Transliteration:
(284) Lillahi ma fee assamawatiwama fee al-ardi wa-in tubdoo ma feeanfusikum aw tukhfoohu yuhasibkum bihi Allahufayaghfiru liman yashao wayuAAaththibu man yashaowallahu AAala kulli shay-in qadeer
(285) Amana arrasoolu bimaonzila ilayhi min rabbihi walmu/minoona kullun amanabillahi wamala-ikatihi wakutubihiwarusulihi la nufarriqu bayna ahadin min rusulihiwaqaloo samiAAna waataAAna ghufranakarabbana wa-ilayka almaseer
(286) La yukallifu Allahu nafsanilla wusAAaha laha ma kasabatwaAAalayha ma iktasabat rabbana latu-akhithna in naseena aw akhta/narabbana wala tahmil AAalayna isrankama hamaltahu AAala allatheena minqablina rabbana wala tuhammilnama la taqata lana bihi waAAfuAAanna waghfir lana warhamnaanta mawlana fansurna AAalaalqawmi alkafireen
Pronunciation Of Surah Baqarah Last 3 Ayat
Surah Baqarah Last 3 Ayat Commentary:
Here Allah reveals to us that everything in the sky and everything on earth belongs to Him; He created each individual, provided for their needs, and led them to what was in their best interests, both material and spiritual.
They are therefore His assets and slaves; they lack the ability to hurt or benefit themselves, as well as the ability to control death, life, or resurrection.
He is their Lord and ruler, and He manages their affairs in accordance with His justice, mercy, and wisdom. He has established rules and restrictions for them and will hold them accountable for anything they hide or reveal.
He pardons whom He will, i.e., the one who acts in a way that results in pardoning.
Whoever He chooses to punish for his misdeeds is the one who did not experience anything that may result in atonement.
Because Allah is in control of everything, nothing is beyond His control, and everyone is subject to His control, will, decree, and justice.
Surah Baqarah Last 2 Ayat Meaning:
Here, Allah describes the faith, submission, and obedience of the Prophet (SAW) and the other believers who were there, as well as their request for a pardon from Him.
They trust in Allah, His angels, His books, and His messengers, he informs us.
This means acceptance of what Allah has revealed to us or His Messengers have revealed to us about Him, namely His perfection and grandeur, in brief, and in detail, as well as the assertion that He is above comparison to His creation, beyond any rejection of His characteristics, and above any flaws.
It also entails faith in all the Messengers and Writings, as well as in the general and specific references to angels made in the scriptures.
It, therefore, means acceptance of all the Messengers have revealed to us as well as the entirety of the tales, instructions, and prohibitions recorded in the Books.
As all of His Messengers served as a bridge between Allah and His subjects, their (the followers’) belief in any one of them is equivalent to their (the followers’) trust in all of His Messengers, which is equivalent to their (the followers’) belief in Allah.
And they assert: “We hear what You have commanded us to do and what You have forbade us from using” (and we do as You have commanded), and we do not belong to the group who assert: “We hear and disobey.”
People always require Allah’s pardon since they will unavoidably transgress His rights and as a result, they say:
Give us Your forgiveness, that is, we beg for Your pardon for the mistakes and sins we have committed. You are the source of everything that is, and all creatures will return to You, where You will pay them back for their actions, whether they were good or bad.
Surah Baqarah Last Ayat Meaning:
The Muslims were troubled when Allah said, “Whether you disclose what is in your minds or conceal it, Allah will hold you to account for it.” They believed that they would be held accountable for any persistent or fleeting ideas that they had.
Allah therefore assured them in this verse that He never lays a load on a soul that it cannot bear; in other words, whatever burden He places on a person is within that person’s capacity and He never overburdens or makes things too tough for him.
Allah says elsewhere:
…He… has not imposed any hardship on you in religion… (Surah al-Hajj 78)
In general, individuals may follow the orders and prohibitions because they provide protection from danger, sustenance for the spirit, and healing for the body.
Despite the fact that Allah commanded these actions out of mercy and kindness, if something is too difficult for His slaves to follow for any reason, He makes exceptions to make it easier by waiving it completely or partially, as in the case of the exceptions made for those who are ill, traveling, and other situations.
But Allah says that each soul will be compensated for its good deeds and punished for its wicked deeds; no soul will bear the burden of another and no one’s reward will be handed to another.
The word “earned” (,kasaba), which is translated here, is easier to pronounce and suggests that doing good is simpler and requires less work and that the reward starts as soon as a person makes the intention to do good.
Yet, the term translated as committed in this context (aktasaba) is harder to pronounce and suggests that committing evil is not recorded against a person until he makes an attempt to do it.
Allah reminds us that He doesn’t put any more responsibility on us than we can handle after describing the Prophet’s and the companions’ faith, the fact that everyone will be held accountable for their deeds, and the fact that man will eventually fall short, make errors, and forget.
He also describes the believers’ supplications to that effect.
According to the Prophet, Allah declared:
I will say, “I have done that,” in response to this prayer.
Please, Lord, forgive us if we forget or make a mistake.
The distinction between the two is that forgetfulness happens when a person loses focus on the task at hand and thus fails to complete it.
When someone attempts to do something that is acceptable yet the outcome of their activity is unacceptable, they have committed an error.
Because of pity and love for them, Allah has absolved this Ummah of everything they commit in either of these two categories.
Accordingly, if someone prays while wearing a stolen or unclean garment, or if he forgot about an impurity on his body, or if he talks during the prayer because he forgot, or if he breaks the fast because he forgot, or if he performs an action that is prohibited while in ihram but does not involve killing an animal (this refers to hunting, which is prohibited while in ihram and for which a compensatory sacrifice must be offered), or if
By the same token, breaking an oath is not considered to have occurred if the person forgets and goes against what they pledged not to do.
Similar to the previous example, there is no guilt on a person who accidentally kills someone or causes a property to be destroyed; rather, he is accountable and must make restitution due to the consequences of his conduct, not due to his sin.
According to this, it is irrelevant if a person neglects to recite Allah’s name when he or she ought to.
Please, Lord, spare us the load of heavy obligations that You gave to those who came before us.
And Allah granted this Ummah concessions in things relating to cleansing and many acts of worship, which He made simpler in a way that He did not do for other countries, in response to this petition.
Please, Lord, do not put more pressure on us than we can handle.
To Allah be the glory for answering this petition as well.
Please pardon us, be merciful to us, and forgive us. Mercy is that which enables one to achieve happiness in all of one’s dealings; forgiveness and pardon are deeds by which one may fend off evil and injury.
You are our Defender, that is, You are our Lord, Sovereign, and God. Since You formed and created us, Your care for us has never wavered.
You continue to bless us throughout every minute of our life.
Furthermore, You have bestowed upon us a huge blessing and wonderful gift—the blessing of Islam, which supersedes all other gifts.
Thus, we beg You, O our Lord and King, to complete Your blessing by defending us against the unbelievers who have rejected You, Your Messenger, and the adherents of Your faith.
Assist us in our war with them by providing proof and evidence, as well as on the field of battle by ensuring our triumph and their loss; bless us with faith and valiant acts that bring us victory.
Surah Baqarah Last 3 Ayat Benefits:
The next Hadiths discuss the virtues of these two ayas. May Allah reward us as a result of them.
According to Al-Bukhari, Abu Mas’ud said that the Prophet of Allah stated,
The final two verses of Surah Al-Baqarah are sufficient for whosoever recites them at night.
Similar phrasing for this Hadith was likewise reported by the other six.
Abdullah’s words were captured by Muslims.
“As the Prophet of Allah embarked on the Isra voyage, he climbed to the Sidrat Al-Muntaha in the sixth heaven, where everything rising from the land and falling from above both come to a stop.
As soon as that covered the lote tree, which it did! (53:16)
meaning a gold-plated mat.
Then Allah’s Messenger received the following three things:
The five prayers, the final verse of Surah Al-Baqarah, and pardon for anybody who did not equate anything or anyone from his Ummah with Allah.
Ibn Abbas also reported the following Hadith about the benefits of Surah Al-Fatiha:
“A rumbling came from above when the Messenger of Allah was with Jibril. It was never opened before, according to Jibril, who raised his eyes to the heavens and declared, “This is a door that was just opened in heaven.”
Accept the excellent news of two lights you have been given, which no Prophet before you was given, said an angel who entered the Prophet’s room via the door.
Al-Fatiha, the first chapter of the book, and Surah Al-final Baqarah’s ayah.
While you won’t read a letter from them, you will still receive its advantages.
Salutations are due to Allah, the Almighty.
You will receive their advantage even though you won’t read a letter from them.
All praise is due to Allah, the Almighty.
adapted from the Tafseer As Sa’adi.